
Reiterating her pride in her cultural heritage and identity, a TV hostess with a customary Māori face tattoo gracefully responded to trolling remarks.
These pictures often start online debates about facial tattoos. Some people accept the cultural significance of these motifs, while others think tattoos should only be placed to the body.
Oriini Kaipara, 41, is a trailblazing TV presenter who made history at Newshub in New Zealand when she began her career as a newsreader. She was the first to present a primetime TV news report while donning the traditional Māori women’s marking, the moko kauae.
Moko kauae are vitally significant symbols of Māori history and identity, as they are considered by the native Polynesian population of the mainland of New Zealand. These facial tattoos, which are typically applied to the lips and chins, honor a woman’s heritage, status, and skills while also denoting her leadership in her community and within her family.

However, in the midst of all the appreciation, Newshub received an email from a viewer named David who was unhappy with Kaipara’s moko kauae.
He responded, “We continue to object strongly to you using a Māori newsreader with a moku [moko], which is offensive and aggressive looking,” as reported by the Daily Mail.A nasty look. She also speaks incoherently in our non-English tongue, Māori. Now put an end to it.
Kaipara boldly addressed the issue head-on in spite of David’s disparaging remarks, sharing images of the messages on her Instagram story and responding in a refined and polite way.
“Today, I’d had enough.” I responded. I never behave like that. She posted a picture of David’s message to Instagram with the remark, “I hit the send button and broke my own code.”

Furthermore, Kaipara made public the email discussion she had with David in which she said she couldn’t take David’s complaint seriously “given there is no breach of broadcast standards.”
She also made an effort to correct his spelling of “moko,” as David had referred to hers as “moku.”
Kaipara stated in her email, “I understand your complaints originate from a place of preference on how one must look on-screen.” This kind of intolerance, harassment, or prejudice is not warranted for Moko and others around her; they are not dangerous.
“We don’t intend to cause harm or have any bad intentions, and neither do we/I deserve to be treated with such disregard,” she continued. “Please stop complaining and wait until a later time, preferably the 1800s, to express your cultural ignorance and bias.”

Kaipara swiftly stressed that most of her comments are pleasant and that ugly trolls are uncommon, even in the wake of David’s negative remarks.
Shortly after responding to David’s complaint, Kaipara spoke with the New Zealand Herald about the need for more Māori activists. “The fact that some people find my existence upsetting is evidence of the need for more Māori advocates in important positions throughout every sector,” she stated.
All things considered, Kaipara’s cool response serves as a powerful reminder of the importance of cultural pride and resilience in the face of adversity. She is also inspiring people to embrace their identities with courage and speak out against discrimination.
What are your thoughts on this story? Tell us in the section that follows!
Archaeologists Believe They Have Found Noah’s Ark

One of the longest-standing questions in biblical archaeology is the whereabouts of Noah’s Ark’s remnants. A massive wooden vessel known as Noah’s Ark, according to the Bible, protected Noah, his family, and pairs of every animal species from a devastating deluge that inundated the Earth approximately 5,000 years ago. Even while this myth has long been central to many theological ideologies, it has been difficult to use scientific evidence to support its historicity. Archaeologists believe they are now one step closer to confirming the resting place of Noah’s Ark, but recent discoveries have given new life to this ancient search.
This archaeological study has its core in Turkey, more precisely in the Doğubayazıt area of Ağrı, where a mysterious geological structure that resembles a boat-shaped mound has been studied since 1956. This location is consistent with the biblical story that the Ark landed on the “mountains of Ararat” in Turkey after a 150-day flood wiped out all life on Earth. With its impressive 16,500 feet of elevation, the mountain itself is shaped like an ark.
A group of specialists from Istanbul Technical University (İTÜ), Andrew University, and Ağrı İbrahim Çeçen University (AİÇÜ) headed the expedition, which started in 2021 and is still going strong. The main objective of the research is to examine soil and rock samples taken from the location in an effort to find solid proof that could support the presence of Noah’s Ark.
The team took thirty samples of rock and soil fragments from the location in December 2022, and the samples were examined at the ITU laboratory. Researchers are really excited by the preliminary findings. The samples included residues of seafood along with clayey and marine elements. The findings, researchers say, clearly point to human activity at the boat-shaped mound between 3000 and 5500 BC.
Because it closely corresponds with the biblical timeline of the Great Flood, which occurred approximately 5,000 years ago, dating human activity to this era is extremely significant. To be sure that Noah’s Ark is present at this location, further thorough investigation and study are nevertheless required, according to the researchers, who are nevertheless wary.

In response to the results, AİÇÜ Vice Rector Professor Faruk Kaya said, “The initial results of the investigations indicate that human activity has been in the area since the Chalcolithic era, which occurred between 5500 and 3000 BC. We know that Prophet Noah’s flood occurred 5,000 years ago. It is also said that there was life in this area when it comes to dating. The outcomes of the lab tests demonstrated this. With the dating, it is impossible to claim that the ship is here. To make this clear, we must work for a very long time.
Although these results are fascinating, it’s important to remember that they don’t offer solid proof of Noah’s Ark’s presence. Recognizing that there is skepticism surrounding this quest, the experts on the expedition are dedicated to carrying out rigorous and exhaustive scientific examinations in order to completely validate their findings.
The geological past of Mount Ararat is one area of disagreement in the discussion of the Ark’s location. Young Earth creationist Dr. Andrew Snelling, who holds a Ph.D. from the University of Sydney, has contended that Mount Ararat cannot be the location of the Ark because the mountain formed after the floodwaters subsided. The complexity of the Noah’s Ark story and the variety of viewpoints that surround it are shown by this divergence in interpretation.
Finding Noah’s Ark is still a difficult and controversial task in the field of biblical archaeology. Some view the story skeptically, focusing on the symbolic and metaphorical elements found in religious scriptures, while others continue to ponder the alluring prospect of finding one of history’s most famous boats.
The search to verify the presence of Noah’s Ark is evidence of humanity’s never-ending curiosity with solving the secrets of our history, regardless of the conclusion of this continuous archaeological inquiry. It serves as a reminder that, despite obstacles posed by science, the quest for knowledge and comprehension is nonetheless fundamental to the human experience.
In conclusion, we are getting closer to maybe verifying the presence of Noah’s Ark thanks to the archeological dig in Turkey. By analyzing soil and rock samples, scientists have found evidence of human habitation from a time closely linked to the biblical story of the Great Flood. To be clear, more research is required to prove beyond a reasonable doubt that Noah’s Ark was present at this location. Nevertheless, it is imperative to embrace these discoveries with cautious hope. No matter what happens, this search is a prime example of how humans have always been fascinated by solving old mysteries and examining the nexus between faith, history, and science.
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