A TV presenter with a traditional Māori face tattoo has calmly replied to negative comments from a viewer, proudly standing up for her cultural heritage and identity.
Facial tattoos often spark debates online. Some people think tattoos should only be on the body, while others understand and appreciate their cultural importance.
Oriini Kaipara, 41, made history when she became a newsreader for New Zealand’s Newshub. She is the first primetime TV news presenter to wear a moko kauae, a special facial tattoo for Māori women.
The Māori are the indigenous people of mainland New Zealand. They see moko kauae as important symbols of their heritage and identity. These tattoos, traditionally on the lips and chin, show a woman’s family ties, leadership, and honor her lineage, status, and abilities.
Oriini Kaipara. Credit: Oriini Kaipara / Instagram.
Despite receiving praise, one viewer named David expressed his dislike for Kaipara’s moko kauae in an email to Newshub.
He wrote, “We continue to object strongly to you using a Māori newsreader with a moku [moko] which is offensive and aggressive looking. A bad look. She also bursts into the Māori language which we do not understand. Stop it now,” according to the Daily Mail.
But Kaipara didn’t let David’s negative words stop her. She bravely shared screenshots of his messages on her Instagram story and responded calmly.
“Today I had enough. I responded. I never do that. I broke my own code and hit the send button,” she wrote on her Instagram story alongside a screenshot of David’s message.
Kaipara didn’t just share screenshots of David’s email, she also responded to him. She explained that his complaint wasn’t valid because she hadn’t broken any rules for TV.
She also corrected David’s spelling mistake. He called her tattoo a “moku” instead of “moko”.
In her email back to him, Kaipara said, “I think you don’t like how I look on TV. But tattoos and people with them aren’t scary or bad. We don’t deserve to be treated badly because of them.”
She asked him to stop complaining and to try to understand better. She even joked that maybe he should go back to the 1800s if he couldn’t accept people with tattoos.
Despite David’s negative words, Kaipara says she mostly gets nice comments, and mean ones are rare.
In an interview with the New Zealand Herald, Kaipara talked about how it’s important to have more Māori people in important jobs. She said, “The fact that my existence makes some people upset shows why we need more Māori people in every job.”
Kaipara’s calm response reminds us how important it is to be proud of who you are, even when people are mean. She’s inspiring others to be proud of themselves and stand up to unfair treatment.
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Car Of Mom Who Vanished 23 Years Ago Found With Heartbreaking Evidence
Investigators have found human remains inside the car of a woman who disappeared in Arkansas 23 years ago with her child.
Adventures With Purpose, a charity that works to solve cold cases around the nation, found Samantha Jean Hopper’s car in eight feet of water on Tuesday, according to a statement from the Pope County Sheriff’s Office.
The missing report for Hopper was filed on September 11, 1998.
Samantha, her daughter, and her blue Ford Tempo were never found, according to the statement. Samantha was reportedly on her way to drop off her daughter Courtney Holt before going on to a performance in Little Rock.
The automobile was discovered eight feet below the surface by the charitable organization.
The human remains in the automobile will be taken to the Arkansas State Crime Lab in Little Rock, according to officials, so that their DNA may be examined.
The Pope County Sheriff’s Office released a statement saying, “We are grateful to have played a small part in helping to bring this 23-year-old case to closure and would like to send our sincere condolences to the family of Samantha Hopper and Courtney Holt.”
Hopper’s daughter Dezarea wrote on a memorial page that her mother was nine months pregnant when she vanished.
Dezarea’s sister was roughly two years old. Dezarea described the discovery of their bodies as a “relief.”
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